Blessed be YAHUAH and the Father of our ADONAI YAHUSHA HA’MASHIACH, which according to his abundant mercy has begotten us anew unto a lively hope by the resurrection of YAHUSHA HA’MASHIACH from the dead, To an inheritance incorruptible, and undefiled, and that fades not away, reserved in heaven for you, Who are kept by the power of YAHUAH through belief unto salvation ready to be revealed in the last time. Wherein ye greatly rejoice, though now for a season, if need be, ye are in heaviness through manifold temptations: That the trial of your belief, being much more precious than of gold that perishes, though it be tried with fire, might be found unto praise and honour and glory at the appearing of YAHUSHA HA’MASHIACH: Whom having not seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory: KEPHA RI’SHON (1 PETER) 1:3-8 את CEPHER
Receiving the end of your belief, even the salvation of your souls. את eth Of which salvation the prophets have inquired and searched diligently, who prophesied of the grace that should come unto you: Searching what, or what manner of time the RUACH MASHIACH which was in them did signify, when it testified beforehand את eth the sufferings of MASHIACH, and the glory that should follow. Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the Besorah unto you with the RUACH HA’QODESH sent down from heaven; which things the angels desire to look into. Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of YAHUSHA HA’MASHIACH; As obedient children, not fashioning yourselves according to the former lusts in your ignorance: KEPHA RI’SHON (1 PETER) 1:9-14 את CEPHER
But as he which has called you is holy, so be ye holy in all manner of conversation; Because it is written, Be ye holy; for I am holy. And if ye call on the Father, who without respect of persons judges according to every man’s work, pass the time of your sojourning here in fear: Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers; But with the precious blood of MASHIACH, as of a lamb without blemish and without spot: Who truly was foreordained before the foundation of the world, but was manifest in these last times for you, KEPHA RI’SHON (1 PETER) 1:15-20 את CEPHER
Who by him do believe in YAHUAH, that raised him up from the dead, and gave him glory; that your belief and hope might be in YAHUAH. Seeing ye have purified your souls in obeying the Truth through the RUACH unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently: Being born from the beginning, not of corruptible seed, but of incorruptible, by the Word of YAHUAH, which lives and abides forever. For all flesh is as grass, and all the glory of man as the flower of grass. The grass withers, and the flower thereof falls away: But the Word of YAHUAH endures forever. And this is the Word which by the Besorah is preached unto you. KEPHA RI’SHON (1 PETER) 1:21-25 את CEPHER
WHEREFORE laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings, As newborn babes, desire the sincere milk of the word, that ye may grow thereby: If so be ye have tasted that YAHUAH is gracious. To whom coming, as unto a living stone, disallowed indeed of men, but chosen of YAH, and precious, Ye also, as lively stones, are built up a spiritual house, a holy priesthood, to offer up spiritual sacrifices, acceptable to YAHUAH by YAHUSHA HA’MASHIACH. Wherefore also it is contained in the Scripture, Behold, I lay in Tsiyon a chief corner stone, elect, precious: and he that believes on him shall not be confounded. KEPHA RI’SHON (1 PETER) 2:1-6 את CEPHER
Unto you therefore which believe he is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner, And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed. But ye are a chosen generation, a royal priesthood, a holy nation, a peculiar people; that ye should show forth the praises of him who has called you out of darkness into his marvellous light: Which in time past were not a people, but are now the people of YAHUAH: which had not obtained mercy, but now have obtained mercy. KEPHA RI’SHON (1 PETER) 2:7-10 את CEPHER
For HAMASHIACH also has once suffered for sins, the just for the unjust, that he might bring us to YAHUAH, being put to death in the flesh, but quickened by the RUACH: By which also he went and preached unto the ruachoth in prison; Which sometime were disobedient, when once the longsuffering of YAHUAH waited in the days of Noach, while the ark was a preparing, wherein few, that is, eight souls were saved by water. The like figure whereunto even immersion does also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward YAHUAH,) by the resurrection of YAHUSHA HA’MASHIACH: Who is gone into heaven, and is on the right hand of YAH; angels and authorities and powers being made subject unto him. KEPHA RI’SHON (1 PETER) 3:18-22 את CEPHER
FORASMUCH then as MASHIACH has suffered for us in the flesh, arm yourselves likewise with the same mind: for he that has suffered in the flesh has ceased from sin; That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of YAHUAH. KEPHA RI’SHON (1 PETER) 4:1-2 את CEPHER
SHIM`ON Kepha, a servant and an apostle of YAHUSHA HA’MASHIACH, to them that have obtained like precious belief with us through the righteousness of YAHUAH and our ADONAI YAHUSHA HA’MASHIACH: Grace and peace be multiplied unto you through the knowledge of YAHUAH, and of YAHUSHA HA’MASHIACH, As he has given unto us all things את eth that pertain unto the power of YAHUAH to life and the fear of YAHUAH through the knowledge of him that has called us to glory and virtue: Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the nature of YAHUAH, having escaped the corruption that is in the world through lust. And beside this, giving all diligence, add to your belief virtue; and to virtue knowledge; And to knowledge temperance; and to temperance patience; and to patience the fear of YAH; KEPHA SHENIY (1 PETER) 1:1-6 את CEPHER
And to the fear of YAH, brotherly kindness; and to brotherly kindness, love. For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our ADONAI YAHUSHA HA’MASHIACH. But he that lacks these things is blind, and cannot see afar off, and has forgotten that he was purged from his old sins. Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall: For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our ADONAI and Saviour YAHUSHA HA’MASHIACH. Wherefore I will not be negligent to put you always in remembrance of these things, though ye know them, and be established in the present truth. KEPHA SHENIY (1 PETER) 1:7-12 את CEPHER
Moreover I will endeavour that ye may be able after my decease to have these things always in remembrance. For we have not followed cunningly devised fables, when we made known unto you the power and coming of our ADONAI YAHUSHA HA’MASHIACH, but were eyewitnesses of his majesty. For he received from YAHUAH the Father honour and glory, when there came such a voice to him from the excellent glory, This is my yachiyd, in whom I am well pleased. And this voice which came from heaven we heard, when we were with him in the holy mount. We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shines in a dark place, until the day dawn, and the brilliance arises in your hearts: Knowing this first, that no prophecy of the Scripture is of any private interpretation. KEPHA SHENIY (1 PETER) 1:15-20 את CEPHER
BUT there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying YAHUAH that bought them, and bring upon themselves swift destruction. And many shall follow their pernicious ways; by reason of whom the Way of Truth shall be evil spoken of. And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingers not, and their damnation slumbers not. For if YAH spared not the angels that sinned, but cast them down to She’ol, and delivered them into chains of darkness, to be watched unto the judgment of anguish; And spared not the old world, but saved Noach the eighth person, a preacher of righteousness, bringing in the flood upon the world of the wicked; And turning the cities of Cedom and Amorah into ashes condemned them with an overthrow, making them an example unto those that after should live in wickedness; KEPHA SHENIY (1 PETER) 2:1-6 את CEPHER
And delivered just Lot, vexed with the filthy conversation of the Torahless: (For that righteous man dwelling among them, in seeing and hearing, vexed his righteous soul from day to day with their Torahless deeds;) YAHUAH knows how to deliver את eth-his chaciyd out of temptations, and to reserve the unjust unto the day of judgment to be punished: But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, selfwilled, they are not afraid to speak evil of dignities. Whereas angels, which are greater in power and might, bring not railing accusation against them before YAHUAH. But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption; KEPHA SHENIY (1 PETER) 2:7-12 את CEPHER
And shall receive the reward of unrighteousness, as they that count it pleasure to riot in the day time. Spots they are and blemishes, sporting themselves with their own deceivings while they feast with you; Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: a heart they have exercised with covetous practices; cursed children: Which have forsaken the right way, and are gone astray, following the way of Bil’am the son of Be’or, who loved the wages of unrighteousness; But was rebuked for his iniquity: the dumb ass speaking with man’s voice forbade the madness of the prophet. These are wells without water, clouds that are carried with a tempest; to whom is reserved the blackness of darkness forever. For when they speak great swelling words of vanity, they allure through the lusts of the flesh, את eth through much wantonness, those that were clean escaped from them who live in error. KEPHA SHENIY (1 PETER) 2:13-18 את CEPHER
While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage. For if after they have escaped the pollutions of the world through the knowledge of ADONAI and the Saviour YAHUSHA HA’MASHIACH, they are again entangled therein, and overcome, the latter end is worse with them than the beginning. For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn back from the holy commandment delivered unto them. But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire. KEPHA SHENIY (1 PETER) 2:19-22 את CEPHER
Ye therefore, beloved, seeing ye know these things before, beware lest ye also, being led away with the error of the Torahless, fall from your own stedfastness. But grow in grace, and in the knowledge of our ADONAI and Saviour YAHUSHA HA’MASHIACH and of YAHUAH the Father. To him be glory both now and forever. Amein. KEPHA SHENIY (1 PETER) 3:17-18 את CEPHER
Ye men of Yashar’el, hear these words; YAHUSHA the Netseriy, a man approved of YAH among you by miracles and wonders and signs, which YAHUAH did by him in the midst of you, as ye yourselves also know: Him, being delivered by the determinate counsel and foreknowledge of YAH, ye have taken, and by wicked hands have crucified and slain: Whom YAHUAH has raised up, having loosed the pains of death: because it was not possible that he should be held of it. For David speaks concerning him, I foresaw YAHUAH always before my face, for he is on my right hand, that I should not be moved: Therefore did my heart rejoice, and my tongue was glad; moreover also my flesh shall rest in hope: Because you will not leave my soul in She’ol, neither will you suffer your Holy One to see corruption. MA’ASIYM (ACTS) 2:22-27 את CEPHER
You have made known to me the ways of life; you shall make me full of joy with your countenance. Men and brethren, let me freely speak unto you of the patriarch David, that he is both dead and buried, and his sepulchre is with us unto this day. Therefore being a prophet, and knowing that YAH had sworn with an oath to him, את eth that of the fruit of his loins, according to the flesh, he would raise up MASHIACH to sit on his throne; He seeing this before spoke of the resurrection of MASHIACH, that his soul was not left in She’ol, neither his flesh did see corruption. This YAHUSHA has YAHUAH raised up, whereof we all are witnesses. Therefore being by the right hand of YAH exalted, and having received of the Father the promise of the RUACH HA’QODESH, he has shed forth this, which ye now see and hear. MA’ASIYM (ACTS) 2:28-33 את CEPHER
For David is not ascended into the heavens: but he said himself, YAHUAH said unto my ADONAI, Sit on my right hand, For David is not ascended into the heavens: but he said himself, YAHUAH said unto my ADONAI, Sit on my right hand, For David is not ascended into the heavens: but he said himself, YAHUAH said unto my ADONAI, Sit on my right hand, For David is not ascended into the heavens: but he said himself, YAHUAH said unto my ADONAI, Sit on my right hand, For David is not ascended into the heavens: but he said himself, YAHUAH said unto my ADONAI, Sit on my right hand, For David is not ascended into the heavens: but he said himself, YAHUAH said unto my ADONAI, Sit on my right hand, MA’ASIYM (ACTS) 2:31-36 את CEPHER
Therefore being a prophet, and knowing that YAH had sworn with an oath to him, את eth that of the fruit of his loins, according to the flesh, he would raise up MASHIACH to sit on his throne; He seeing this before spoke of the resurrection of MASHIACH, that his soul was not left in She’ol, neither his flesh did see corruption. This YAHUSHA has YAHUAH raised up, whereof we all are witnesses. Therefore being by the right hand of YAH exalted, and having received of the Father the promise of the RUACH HA’QODESH, he has shed forth this, which ye now see and hear. For David is not ascended into the heavens: but he said himself, YAHUAH said unto my ADONAI, Sit on my right hand, Until I make your foes your footstool. MA’ASIYM (ACTS) 2:30-35 את CEPHER
Therefore let all the house of Yashar’el know assuredly, that YAHUAH has made that same YAHUSHA, whom ye have crucified, both YAHUAH and MASHIACH. MA’ASIYM (ACTS) 2:31 את CEPHER
Now when they heard this, they were pricked in their heart, and said unto Kepha and to the rest of the apostles, Men and brethren, what shall we do? Then Kepha said unto them, Repent, and be immersed everyone of you in the name of YAHUAH-YAHUSHA for the remission of sins, and ye shall receive the gift of the RUACH HA’QODESH. For the promise is unto you, and to your children, and to all that are afar off, even as many as YAHUAH ELOHAYNU shall call. And with many other words did he testify and exhort, saying, Save yourselves from this perverse nation. Then they that gladly received his word were immersed: and the same day there were added unto them about three thousand souls. MA’ASIYM (ACTS) 2:37-41 את CEPHER
And they continued stedfastly in the apostles’ doctrine and fellowship, and in breaking of bread, and in prayers. And fear came upon every soul: and many wonders and signs were done by the apostles. And all that believed were together, and had all things common; And sold their possessions and goods, and parted them to all men, as every man had need. And they, continuing daily with one accord in the Temple, and breaking bread from house to house, did eat their food with gladness and singleness of heart, Praising את eth- YAHUAH, and having favour with all the people. And YAH added to the called out assembly daily such as should be saved. MA’ASIYM (ACTS) 2:42-47 את CEPHER
The ELOHIYM of Avraham, and of Yitschaq, and of Ya`aqov, the ELOHIYM of our fathers, has glorified his Son YAHUSHA; whom ye delivered up, and denied him in the presence of Pilate, when he was determined to let him go. But ye denied the Holy One and the Just, and desired a murderer to be granted unto you; And killed the Prince of life, whom YAH has raised from the dead; whereof we are witnesses. And his name through belief in his name has made this man strong, whom ye see and know: yea, the belief which is by him has given him this perfect soundness in the presence of you all. And now, brethren, I know that through ignorance ye did it, as did also your rulers. But those things, which YAHUAH before had showed את eth by the mouth of all his prophets, that MASHIACH should suffer, he has so fulfilled. MA’ASIYM (ACTS) 3:13-18 את CEPHER
Repent ye therefore, and turn again, that your sins may be blotted out, when the times of refreshing shall come from the presence of YAHUAH; And he shall send את eth- YAHUSHA HA’MASHIACH, which before was preached unto you: Whom the heavens must receive until the times of restoration of all things, which YAHUAH has spoken by the mouth of all his holy prophets since the world began. For Mosheh truly said unto the fathers, A prophet shall YAHUAH ELOHAYKEM raise up unto you of your brethren, like unto me; him shall ye hear in all things whatsoever he shall say unto you. And it shall come to pass, that every soul, which will not hear that prophet, shall be destroyed from among the people. Yea, and all the prophets from Shemu’el and those that follow after, as many as have spoken, have likewise foretold of these days. MA’ASIYM (ACTS) 3:19-24 את CEPHER
Ye are the children of the prophets, and of the covenant which ELOHIYM made with our fathers, saying unto Avraham, And in your seed shall all the kindreds of the earth be blessed. Unto you first YAHUAH, having raised up his Son YAHUSHA, sent him to bless you, in turning away everyone of you from his iniquities. MA’ASIYM (ACTS) 3:25-26 את CEPHER
Then Kepha, filled with the RUACH HA’QODESH, said unto them, Ye rulers of the people, and elders of Yashar’el, If we this day be examined of the good deed done to the impotent man, by what means he is made whole; Be it known unto you all, and to all the people of Yashar’el, that by the name of YAHUSHA HA’MASHIACH of Natsareth, whom ye crucified, whom YAH raised from the dead, even by him does this man stand here before you whole. This is the stone which was set at nought of you builders, which is become the head of the corner. Neither is there yeshu`ah in any other: for there is no other name under heaven given among men, whereby we must be saved. MA’ASIYM (ACTS) 4:8-12 את CEPHER
And when they heard that, they lifted up their voice to YAH with one accord, and said, YAHUAH, you are ELOHIYM, which have made heaven, and earth, and the sea, and all that in them is: Who by the mouth of your servant David have said, Why did the heathen rage, and the people imagine vain things? The kings of the earth stood up, and the rulers were gathered together against YAHUAH, and against his MASHIACH. For of a truth against your holy Son YAHUSHA, whom you have anointed, both Herod, and Pontius Pilate, with the other nations, and the people of Yashar’el, were gathered together, For את eth to do whatsoever your hand and your counsel determined before to be done. And now, ADONAI, behold their threatenings: and grant unto your servants, that with all boldness they may speak your word, MA’ASIYM (ACTS) 4:24-29 את CEPHER
By stretching forth your hand to heal; and that signs and wonders may be done by the name of your holy Son YAHUSHA. And when they had prayed, the place was shaken where they were assembled together; and they were all filled with the RUACH HA’QODESH, and they spoke the Word of YAHUAH with boldness. And the multitude of them that believed were of one heart and of one soul: neither said any of them that ought of the things which he possessed was his own; but they had all things common. And with great power gave the apostles witness of the resurrection of ADONAI YAHUSHA: and great grace was upon them all. Neither was there any among them that lacked: for as many as were possessors of lands or houses sold them, and brought the prices of the things that were sold, And laid them down at the apostles’ feet: and distribution was made unto every man according as he had need. MA’ASIYM (ACTS) 4:30-35 את CEPHER
Then Kepha and the other apostles answered and said, We ought to obey YAH rather than men. The ELOHIYM of our fathers raised up YAHUSHA, whom ye slew and hanged on a tree. Him has YAHUAH exalted with his right hand to be a Prince and a Saviour, for to give repentance to Yashar’el, and forgiveness of sins. And we are his witnesses of these things; and so is also the RUACH HA’QODESH, whom YAH has given to them that obey him. When they heard that, they were cut to the heart, and took counsel to slay them. MA’ASIYM (ACTS) 5:29-33 את CEPHER
This is that Mosheh, which said unto the children of Yashar’el, A prophet shall YAHUAH ELOHAYKEM raise up unto you of your brethren, like unto me; him shall ye hear. MA’ASIYM (ACTS) 7:37 את CEPHER
Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the RUACH HA’QODESH: as your fathers did, so do ye. Which of the prophets have not your fathers persecuted? and they have slain them את eth which showed before of the coming of the Just One; of whom ye have been now the betrayers and murderers: Who have received את eth-the Torah by the disposition of ELOHIYM, and have not kept it. MA’ASIYM (ACTS) 7:51-53 את CEPHER
When they heard these things, they were cut to the heart, and they gnashed on him with their teeth. But he, being full of the RUACH HA’QODESH, looked up stedfastly into heaven, and saw the glory of YAH, and YAHUSHA standing on the right hand of YAHUAH, And said, Behold, I see את eth-the heavens opened, and the Son of A’dam standing on the right hand of YAH. Then they cried out with a loud voice, and stopped their ears, and ran upon him with one accord, And cast him out of the city, and stoned him: and the witnesses laid down their clothes at a young man’s feet, whose name was Sha’ul. And they stoned Stephen, calling upon YAHUAH, and saying, ADONAI YAHUSHA, receive my ruach. MA’ASIYM (ACTS) 7:54-59 את CEPHER
And as they went on their way, they came unto a certain water: and the eunuch said, See, here is water; what hinders me to be immersed? And Philip said, If you believe with all your heart, you may. And he answered and said, I believe that YAHUSHA HA’MASHIACH is the Son of ELOHIYM. MA’ASIYM (ACTS) 8:36-37 את CEPHER
And when he had received food, he was strengthened. Then was Sha’ul certain days with the Talmidiym which were at Damascus. And straightway he preached MASHIACH in the synagogues, that he is the Son of ELOHIYM. But all that heard him were amazed, and said; Is not this he that destroyed them which called on this name in Yerushalayim, and came hither for that intent, that he might bring them bound unto the chief priests? But Sha’ul increased the more in strength, and confounded the Yahudiym which dwelt at Damascus, proving that this is very MASHIACH. MA’ASIYM (ACTS) 9:19-22 את CEPHER
את eth How YAHUAH anointed YAHUSHA of Natsareth with the RUACH HA’QODESH and with power: who went about doing good, and healing all that were oppressed of the devil; for YAH was with him. MA’ASIYM (ACTS) 10:38 את CEPHER
Then Pa’al stood up, and beckoning with his hand said, Men of Yashar’el, and ye that fear YAH, give audience. YAHUAH of this people Yashar’el chose our fathers, and exalted the people when they dwelt as strangers in the land of Mitsrayim, and with a high arm brought he them out of it. And about the time of forty years suffered he their manners in the wilderness. And when he had destroyed seven nations in the land of Kena`an, he divided their land to them by lot. And after that he gave unto them judges about the space of four hundred and fifty years, until Shemu’el the prophet. And afterward they desired a king: and YAH gave unto them את eth- Pa’al the son of Qiysh, a man of the tribe of Binyamiyn, by the space of forty years. MA’ASIYM (ACTS) 13:16-21 את CEPHER
And when he had removed him, he raised up unto them David to be their king; to whom also he gave testimony, and said, I have found David the son of Yishai, a man after my own heart, which shall fulfil all my will. Of this man’s seed has YAHUAH according to his promise raised unto Yashar’el a Saviour, YAHUSHA: When Yahuchanon had first preached before his coming the immersion of repentance to all the people of Yashar’el. And as Yahuchanon fulfilled his course, he said, Whom think ye that I am? I am not he. But, behold, there comes one after me, whose shoes of his feet I am not worthy to loose. Men and brethren, children of the stock of Avraham, and whosoever among you fears YAHUAH, to you is the word of this yeshu`ah sent. For they that dwell at Yerushalayim, and their rulers, because they knew him not, nor yet the voices of the prophets which are read every Shabbath, they have fulfilled them in condemning him. MA’ASIYM (ACTS) 13:22-27 את CEPHER
And though they found no cause of death in him, yet desired they Pilate that he should be slain. And when they had fulfilled all that was written of him, they took him down from the tree, and laid him in a sepulchre. But YAHUAH raised him from the dead: And he was seen many days of them which came up with him from Galiyl to Yerushalayim, who are his witnesses unto the people. And we declare unto you good news, how that the promise which was made unto the fathers, YAHUAH has fulfilled the same unto us their children, in that he has raised up YAHUSHA again; as it is also written in the second Mizmor, You are my Son, this day have I begotten you. MA’ASIYM (ACTS) 13:28-33 את CEPHER
And as concerning that he raised him up from the dead, now no more to return to corruption, he said on this wise, I will give you the sure mercies of David. And as concerning that he raised him up from the dead, now no more to return to corruption, he said on this wise, I will give you the sure mercies of David. And as concerning that he raised him up from the dead, now no more to return to corruption, he said on this wise, I will give you the sure mercies of David. And as concerning that he raised him up from the dead, now no more to return to corruption, he said on this wise, I will give you the sure mercies of David. And as concerning that he raised him up from the dead, now no more to return to corruption, he said on this wise, I will give you the sure mercies of David. And as concerning that he raised him up from the dead, now no more to return to corruption, he said on this wise, I will give you the sure mercies of David. MA’ASIYM (ACTS) 13:33-38 את CEPHER
And everywhere we have no potential mandate in the Torah of Mosheh for Mosheh’s righteousness, but whosoever believes is made righteous. Beware therefore, lest that come upon you, which is spoken of in the prophets; Behold, ye despisers, and wonder, and perish: for I work a work in your days, a work which ye shall in no wise believe, though a man declare it unto you. MA’ASIYM (ACTS) 13:39-41 את CEPHER
Then Pa’al and Bar-Naviy waxed bold, and said, It was necessary that the Word of YAHUAH should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the other nations. For so has YAH commanded us, saying, I have set you to be a light of the other nations, that you should be for yeshu`ah unto the ends of the earth. And when the other nations heard this, they were glad, and glorified the Word of YAHUAH: and as many as were ordained to eternal life believed. MA’ASIYM (ACTS) 13:46-48 את CEPHER
And when they agreed not among themselves, they departed, after that Pa’al had spoken one word, Well spoke the RUACH HA’QODESH by Yesha`yahu the prophet unto our fathers, Saying, Go unto this people, and say, Hearing ye shall hear, and shall not understand; and seeing ye shall see, and not perceive: For the heart of this people is waxed gross, and their ears are dull of hearing, and their eyes have they closed; lest they should see with their eyes, and hear with their ears, and understand with their heart, and should turn back, and I should heal them. Be it known therefore unto you, that the yeshu`ah of YAHUAH is sent unto the other ntaions, and that they will hear it. MA’ASIYM (ACTS) 28:25-28 את CEPHER
Blessed be YAHUAH and the Father of our ADONAI YAHUSHA HA’MASHIACH, which according to his abundant mercy has begotten us anew unto a lively hope by the resurrection of YAHUSHA HA’MASHIACH from the dead, To an inheritance incorruptible, and undefiled, and that fades not away, reserved in heaven for you, Who are kept by the power of YAHUAH through belief unto salvation ready to be revealed in the last time. Wherein ye greatly rejoice, though now for a season, if need be, ye are in heaviness through manifold temptations: That the trial of your belief, being much more precious than of gold that perishes, though it be tried with fire, might be found unto praise and honour and glory at the appearing of YAHUSHA HA’MASHIACH: Whom having not seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory: KEPHA RI’SHON (JAMES) 1:3-8 את CEPHER
And the Word was made flesh, and tabernacled among us, (and we beheld his glory, the glory as of the yachiyd of the Father,) full of grace and truth. Yahuchanon bore witness of him, and cried, saying, This was he of whom I spoke, He that comes after me is preferred before me: for he was before me. And of his fulness have all we received, and grace for grace. For the Torah was given through Mosheh, grace and truth came by YAHUSHA HA’MASHIACH. את eth No man has seen YAH at any time; the yachiyd, which is in the bosom of the Father, he has declared him. YAHUCHANON (JOHN) 1:14-18 את CEPHER
And Yahuchanon bore record, saying, I saw the RUACH descending from heaven like a dove, and it abode upon him. And I knew him not: but he that sent me to immerse with water, the same said unto me, Upon whom you את eth shall see the RUACH descending, and remaining on him, the same is he which immerses with the RUACH HA’QODESH. And I saw, and bore record that this is the Son of ELOHIYM. YAHUCHANON (JOHN) 1:32-34 את CEPHER
Nethan’el said unto him, from whence do you know me? YAHUSHA answered and said unto him, Before that Philip called you, when you were under the fig tree, I saw you. Nethan’el answered and said unto him, Rabbi, you are the Son of ELOHIYM; you are the King of Yashar’el. YAHUSHA answered and said unto him, Because I said unto you, I saw you under the fig tree, you believe? you shall see greater things than these. And he said unto him, Amein, Amein, I say unto you, Hereafter ye shall see heaven open, and the angels of YAHUAH ascending and descending upon the Son of A’dam. YAHUCHANON (JOHN) 1:48-51 את CEPHER
And said unto them that sold doves, Take these things hence; make not my Father’s house a house of merchandise. And his Talmidiym remembered that it was written, The zeal of your house has eaten me up. YAHUCHANON (JOHN) 2:16-17 את CEPHER
YAHUSHA answered and said unto him, Are you a master of Yashar’el, and know not these things? Amein, Amein, I say unto you, We speak את eth that we do know, and testify that we have seen; and ye receive not our witness. If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things? And no man has ascended up to heaven, but he that came down from heaven, even the Son of A’dam which is in heaven. And as Mosheh lifted up the serpent in the wilderness, even so must the Son of A’dam be lifted up: That whosoever believes in him should not perish, but have eternal life. YAHUCHANON (JOHN) 3:10-15 את CEPHER
For YAH so loved את eth-the world, that he gave את eth-his את eth- yachiyd, that whosoever believes in him should not perish, but have everlasting life. For YAH sent not his את eth- yachiyd into the world to condemn the world; but that the world through him might be saved. He that believes on him is not condemned: but he that believes not is condemned already, because he has not believed in the name of the yachiyd of YAHUAH. And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. For everyone that does evil hates the light, neither comes to the light, lest his deeds should be reproved. But he that does truth comes to the light, that his deeds may be made manifest, that they are wrought in YAHUAH. YAHUCHANON (JOHN) 3:16-21 את CEPHER
For he whom YAHUAH has sent speaks the words of YAHUAH: for YAHUAH gives not the RUACH by measure unto him. The Father loves the Son, and has given all things into his hand. He that believes on the Son has everlasting life: and he that believes not the Son shall not see life; but the wrath of YAHUAH abides on him. YAHUCHANON (JOHN) 3:34-36 את CEPHER
YAHUSHA said unto them, My food is to do the will of him that sent me, and to finish his work. YAHUCHANON (JOHN) 4:34 את CEPHER
For YAHUSHA himself testified, that a prophet has no honour in his own country. YAHUCHANON (JOHN) 4:44 את CEPHER
But YAHUSHA answered them, My Father works hitherto, and I work. Therefore the Yahudiym sought the more to kill him, because he not only had broken the Shabbath, but said also that YAHUAH was his Father, making himself equal with YAHUAH. Then answered YAHUSHA and said unto them, Amein, Amein, I say unto you, The Son can do nothing of himself, but what he sees את eth the Father do: for what things soever he does, these also does the Son likewise. For the Father loves the Son, and shows him all things that he himself does: and he will show him greater works than these, that ye may marvel. For as the Father raises up the dead, and quickens them; even so the Son quickens whom he will. For the Father judges no man, but has committed all judgment unto the Son: YAHUCHANON (JOHN) 5:17-22 את CEPHER
That all men should honour the Son, even as they honour the Father. He that honours not the Son honours not the Father which has sent him. Amein, Amein, I say unto you, He that hears my word, and believes on him that sent me, has everlasting life, and shall not come into condemnation; but is passed from death unto life. Amein, Amein, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of ELOHIYM: and they that hear shall live. For as the Father has life in himself; so has he given to the Son to have life in himself; And has given him authority to execute judgment also, because he is the Son of A’dam. Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice, YAHUCHANON (JOHN) 5:23-28 את CEPHER
And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation. I can of my own self do nothing: as I hear, I judge: and my judgment is just; because I seek not my own will, but the will of the Father which has sent me. If I bear witness of myself, my witness is not true. There is another that bears witness of me; and I know that the witness which he witnesses of me is true. Ye sent unto Yahuchanon, and he bore witness unto the Truth. But I receive not testimony from man: but these things I say, that ye might be saved. YAHUCHANON (JOHN) 5:29-34 את CEPHER
He was a burning and a shining light: and ye were willing for a season to rejoice in his light. But I have greater witness than that of Yahuchanon: for the works which the Father has given me to finish, the same works that I do, bear witness of me, that the Father has sent me. And the Father himself, which has sent me, has borne witness of me. Ye have neither heard his voice at any time, nor seen his shape. And ye have not his word abiding in you: for whom he has sent, him ye believe not. Search the Scriptures; for in them ye think ye have eternal life: and they are they which testify of me. And ye will not come to me, that ye might have life. YAHUCHANON (JOHN) 5:35-40 את CEPHER
But I know you, that ye have not the love of YAHUAH in you. I am come in my Father’s name, and ye receive me not: if another shall come in his own name, him ye will receive. How can ye believe, which receive honour one of another, and seek not the honour that comes from YAHUAH only? Do not think that I will accuse you to the Father: there is one that accuses you, even Mosheh, in whom ye trust. For had ye believed Mosheh, ye would have believed me: for he wrote of me. But if ye believe not his writings, how shall ye believe my words? YAHUCHANON (JOHN) 5:42-47 את CEPHER
Labour not for the food which perishes, but for that food which endures unto everlasting life, which the Son of A’dam shall give unto you: for him has YAHUAH the Father sealed. YAHUCHANON (JOHN) 6:27 את CEPHER
YAHUSHA answered and said unto them, This is the work of YAHUAH, that ye believe on him whom he has sent. YAHUCHANON (JOHN) 6:29 את CEPHER
But I said unto you, That ye also have seen me, and believe not. All that the Father gives me shall come to me; and him that comes to me I will in no wise cast out. For I came down from heaven, not to do my own will, but the will of him that sent me. And this is the Father’s will which has sent me, that of all which he has given me I should lose nothing, but should raise it up again at the last day. And this is the will of him that sent me, that everyone which sees the Son, and believes on him, may have everlasting life: and I will raise him up at the last day. YAHUCHANON (JOHN) 6:36-40 את CEPHER
No man can come to me, except the Father which has sent me draw him: and I will raise him up at the last day. It is written in the prophets, And they shall be all taught of YAHUAH. Every man therefore that has heard, and has learned of the Father, comes unto me. Not that any man has seen the Father, save he which is of YAHUAH, he has seen the Father. Amein, Amein, I say unto you, He that believes on me has everlasting life. YAHUCHANON (JOHN) 6:44-47 את CEPHER
Then YAHUSHA said unto them, Amein, Amein, I say unto you, Except ye eat the flesh of the Son of A’dam, and drink his blood, ye have no life in you. YAHUCHANON (JOHN) 6:53 את CEPHER
As the living Father has sent me, and I live by the Father: so he that eats me, even he shall live by me. YAHUCHANON (JOHN) 6:57 את CEPHER
And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father. YAHUCHANON (JOHN) 6:65 את CEPHER
And we believe and are sure that you are that MASHIACH, the Son of the living YAH. YAHUCHANON (JOHN) 6:69 את CEPHER
Then cried YAHUSHA in the Temple as he taught, saying, Ye both know me, and ye know whence I am: and I am not come of myself, but he that sent me is true, whom ye know not. But I know him: for I am from him, and he has sent me. YAHUCHANON (JOHN) 7:28-29 את CEPHER
Then said YAHUSHA unto them, Yet a little while am I with you, and then I go unto him that sent me. YAHUCHANON (JOHN) 7:33 את CEPHER
He that believes on me, as the Scripture has said, out of his belly shall flow rivers of living water. (But this spoke he of the RUACH, which they that believe on him should receive: for the RUACH HA’QODESH was not yet given; because that YAHUSHA was not yet glorified.) YAHUCHANON (JOHN) 7:38-39 את CEPHER
And yet if I judge, my judgment is true: for I am not alone, but I and the Father that sent me. It is also written in the statutes, that the testimony of two men is true. I am one that bears witness of myself, and the Father that sent me bears witness of me. Then said they unto him, Where is your Father? YAHUSHA answered, Ye neither know me, nor my Father: if ye had known me, ye should have known my Father also. YAHUCHANON (JOHN) 8:16-19 את CEPHER
I have many things to say and to judge of you: but he that sent me is true; and I speak to the world those things which I have heard of him. They understood not that he spoke to them of the Father. Then said YAHUSHA unto them, When ye have lifted up the Son of A’dam, then shall ye know that I am he and that I do nothing of myself; but as my Father has taught me, I speak these things. And he that sent me is with me: the Father has not left me alone; for I do always those things that please him. YAHUCHANON (JOHN) 8:26-29 את CEPHER
And the servant abides not in the house forever: but the Son abides ever. If the Son therefore shall make you free, ye shall be free indeed. I know that ye are Avraham’s seed; but ye seek to kill me, because my word has no place in you. I speak that את eth which I have seen with my Father: and ye do that which ye have seen with your father. YAHUCHANON (JOHN) 8:35-38 את CEPHER
YAHUSHA said unto them, If YAHUAH were your Father, ye would love me: for I proceeded forth and came from YAHUAH; neither came I of myself, but he sent me. YAHUCHANON (JOHN) 8:42 את CEPHER
YAHUSHA answered, If I honour myself, my honour is nothing: it is my Father that honours me; of whom ye say, that he is your ELOHIYM: YAHUCHANON (JOHN) 8:54 את CEPHER
Yet ye have not known him; but I know him: and if I should say, I know him not, I shall be a liar like unto you: but I know him, and guard את eth-his word. YAHUCHANON (JOHN) 8:55 את CEPHER
YAHUSHA heard that they had cast him out; and when he had found him, he said unto him, Do you believe on the Son of ELOHIYM? He answered and said, Who is he, ADONAI, that I might believe on him? And YAHUSHA said unto him, You have both seen him, and it is he that talks with you. And he said, ADONAI, I believe. And he worshipped him. And YAHUSHA said, For judgment I am come into this world, that they which see not might see; and that they which see might be made blind. YAHUCHANON (JOHN) 9:35-39 את CEPHER
And YAHUSHA said, For judgment I am come into this world, that they which see not might see; and that they which see might be made blind. And some of the Parashiym which were with him heard these words, and said unto him, Are we blind also? YAHUSHA said unto them, If ye were blind, ye should have no sin: but now ye say, We see; therefore your sin remains. YAHUCHANON (JOHN) 9:39-41 את CEPHER
I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture. YAHUCHANON (JOHN) 10:9 את CEPHER
I am the Good Shepherd, and know my sheep, and את eth am known of mine. As the Father knows me, even so know I the Father: and I lay down my life for the sheep. YAHUCHANON (JOHN) 10:14-15 את CEPHER
Therefore does my Father love me, because I lay down my life, that I might take it again. No man takes it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father. YAHUCHANON (JOHN) 10:17-18 את CEPHER
YAHUSHA answered them, I told you, and ye believed not: the works that I do in my Father’s name, they bear witness of me. But ye believe not, because ye are not of my sheep, as I said unto you. My sheep hear my voice, and I know them, and they follow me: And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand. My Father, which gave them to me, is greater than all; and no man is able to pluck them out of my Father’s hand. I and my Father are yachad. YAHUCHANON (JOHN) 10:25-30 את CEPHER
Then the Yahudiym took up stones again to stone him. YAHUSHA answered them, Many good works have I showed you from my Father; for which of those works do ye stone me? The Yahudiym answered him, saying, For a good work we stone you not; but for blasphemy; and because that you, being a man, make yourself את eth-ELOHIYM. YAHUSHA answered them, Is it not written in the Writings: I said, Ye are elohiym? If he called them elohiym, unto whom the Word of YAHUAH came, and the Scripture cannot be broken; Say ye of him, whom the Father has sanctified, and sent into the world, You blaspheme; because I said, I am the Son of ELOHIYM? YAHUCHANON (JOHN) 10:31-36 את CEPHER
If I do not the works of my Father, believe me not. But if I do, though ye believe not me, believe the works: that ye may know, and believe, that the Father is in me, and I in him. YAHUCHANON (JOHN) 10:37-38 את CEPHER
When YAHUSHA heard that, he said, This sickness is not unto death, but for the glory of YAH, that the Son of ELOHIYM might be glorified thereby. YAHUCHANON (JOHN) 11:4 את CEPHER
She said unto him, Yea, ADONAI: I believe that you are HA’MASHIACH, the Son of ELOHIYM, which should come into the world. YAHUCHANON (JOHN) 11:27 את CEPHER
Then they took away the stone from the place where the dead was laid. And YAHUSHA lifted up his eyes, and said, Father, I thank you that you have heard me. And I knew that you hear me always: but because of the people which stand by I said it, that they may believe that you have sent me. YAHUCHANON (JOHN) 11:41-42 את CEPHER
Took branches of palm trees, and went forth to meet him, and cried, Husha’na: Blessed is the King of Yashar’el that comes in the name of YAHUAH. YAHUCHANON (JOHN) 12:13 את CEPHER
And YAHUSHA answered them, saying, The hour is come, that the Son of A’dam should be glorified. YAHUCHANON (JOHN) 12:23 את CEPHER
If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will my Father honour. YAHUCHANON (JOHN) 12:26 את CEPHER
Now is my soul troubled; and what shall I say? Father, save me from this hour: but for this cause came I unto this hour. Father, glorify your name. Then came there a voice from heaven, saying, I have both glorified it, and will glorify it again. The people therefore, that stood by, and heard it, said that it thundered: others said, An angel spoke to him. YAHUSHA answered and said, This voice came not because of me, but for your sakes. YAHUCHANON (JOHN) 12:27-30 את CEPHER
Then YAHUSHA said unto them, Yet a little while is the light with you. Walk while ye have the light, lest darkness come upon you: for he that walks in darkness knows not whither he goes. While ye have light, believe in the light, that ye may be the children of light. These things spoke YAHUSHA, and departed, and did hide himself from them. But though he had done so many miracles before them, yet they believed not on him: That the saying of Yesha`yahu the prophet might be fulfilled, which he spoke, YAH, who has believed our report? and to whom has the arm of YAHUAH been revealed? Therefore they could not believe, because that Yesha`yahu said again, He has blinded their eyes, and hardened their heart; that they should not see with their eyes, nor understand with their heart, and turn back, and I should heal them. YAHUCHANON (JOHN) 12:35-40 את CEPHER
YAHUSHA cried and said, He that believes on me, believes not on me, but on him that sent me. And he that sees me sees him that sent me. I am come a light into the world, that whosoever believes on me should not abide in darkness. And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but to save the world. He that rejects me, and receives not my words, has one that judges him: the word that I have spoken, the same shall judge him in the last day. For I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I should say, and what I should speak. YAHUCHANON (JOHN) 12:44-49 את CEPHER
And I know that his commandment is life everlasting: whatsoever I speak therefore, even as the Father said unto me, so I speak. YAHUCHANON (JOHN) 12:50 את CEPHER
YAHUSHA knowing that the Father had given all things into his hands, and that he was come from YAHUAH, and went to YAHUAH; YAHUCHANON (JOHN) 13:3 את CEPHER
Amein, Amein, I say unto you, The servant is not greater than his master; neither he that is sent greater than he that sent him. YAHUCHANON (JOHN) 13:16 את CEPHER
Amein, Amein, I say unto you, He that receives whomsoever I send receives me; and he that receives me את eth receives him that sent me. YAHUCHANON (JOHN) 13:20 את CEPHER
Therefore, when he was gone out, YAHUSHA said, Now is the Son of A’dam glorified, and YAHUAH is glorified in him. If YAH be glorified in him, YAHUAH shall also glorify him in himself, and shall straightway glorify him. YAHUCHANON (JOHN) 13:31-32 את CEPHER
YAHUSHA said unto him, I am the Way, the Truth, and the Life: no man comes unto the Father, but by me. If ye had known me, ye should have known my Father also: and from henceforth ye know him, and have seen him. Philip said unto him, ADONAI, show us the Father, and it suffices us. YAHUSHA said unto him, Have I been so long time with you, and yet have you not known me, Philip? he that has seen me has seen the Father; and how say you then, show us the Father? Believe you not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwells in me, he does the works. Believe me that I am in the Father, and the Father in me: or else believe me for the very works’ sake. YAHUCHANON (JOHN) 14:6-11 את CEPHER
Amein, Amein, I say unto you, He that believes on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father. Amein, Amein, I say unto you, He that believes on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father. Amein, Amein, I say unto you, He that believes on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father. Amein, Amein, I say unto you, He that believes on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father. Amein, Amein, I say unto you, He that believes on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father. Amein, Amein, I say unto you, He that believes on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father. YAHUCHANON (JOHN) 14:7-12 את CEPHER
And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son. If ye shall ask anything in my name, I will do it. If ye love me, guard את eth-my commandments. And I will pray the Father, and he shall give you another Comforter, that he may abide with you forever; Even the RUACH EMETH; whom the world cannot receive, because it sees him not, neither knows him: but ye know him; for he dwells with you, and shall be in you. I will not leave you comfortless: I will come to you. YAHUCHANON (JOHN) 14:13-18 את CEPHER
At that day ye shall know that I am in my Father, and ye in me, and I in you. He that has my commandments, and guards them, he it is that loves me: and he that loves me shall be loved of my Father, and I will love him, and will manifest myself to him. Yahudah said unto him, not Iyshqiryot, ADONAI, how is it that you will manifest yourself unto us, and not unto the world? YAHUSHA answered and said unto him, If a man love me, he will guard את eth-my words: and my Father will love him, and we will come unto him, and make our abode with him. He that loves me not guards not את eth-my words: and the word which ye hear is not mine, but the Father’s which sent me. These things have I spoken unto you, being yet present with you. YAHUCHANON (JOHN) 14:20-25 את CEPHER
But the Comforter, which is the RUACH HA’QODESH, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you. YAHUCHANON (JOHN) 14:26 את CEPHER
Ye have heard how I said unto you, I go away, and come again unto you. If ye loved me, ye would rejoice, because I said, I go unto the Father: for my Father is greater than I. YAHUCHANON (JOHN) 14:28 את CEPHER
But that the world may know that I love the Father; and as the Father gave me commandment, even so I do. Arise, let us go hence. YAHUCHANON (JOHN) 14:31 את CEPHER
I AM the Vine of Truth, and my Father is the Husbandman. YAHUCHANON (JOHN) 15:1 את CEPHER
I am the Vine, ye are the Netseriym: He that abides in me, and I in him, the same brings forth much fruit: for without me ye can do nothing. If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned. If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you. Herein is my Father glorified, that ye bear much fruit; so shall ye be my Talmidiym. As the Father has loved me, so have I loved you: continue ye in my love. If ye guard את eth-my commandments, ye shall abide in my love; even as I have guarded את eth-my Father’s commandments, and abide in his love. YAHUCHANON (JOHN) 15:5-10 את CEPHER
Henceforth I call you not servants; for the servant knows not what his master does: but I have called you friends; for all things that I have heard of my Father I have made known unto you. Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you. YAHUCHANON (JOHN) 15:15-16 את CEPHER
He that hates me hates my Father also. YAHUCHANON (JOHN) 15:23 את CEPHER
If I had not done among them the works which no other man did, they had not had sin: but now have they both seen and hated both me and my Father. But, that the word might be fulfilled that is written in the Writings: They hated me without a cause. But when the Comforter is come, whom I will send unto you from the Father, the RUACH EMETH, which proceeds from the Father, he shall testify of me: And ye also shall bear witness, because ye have been with me from the beginning. YAHUCHANON (JOHN) 15:24-27 את CEPHER
They shall put you out of the synagogues: yea, the time comes, that whosoever kills you will think that he does YAHUAH service. YAHUCHANON (JOHN) 16:2 את CEPHER
And these things will they do unto you, because they have not known the Father, nor me. YAHUCHANON (JOHN) 16:3 את CEPHER
All things that the Father has are mine: therefore said I, that he shall take of mine, and shall show it unto you. YAHUCHANON (JOHN) 16:15 את CEPHER
A little while, and ye shall not see me: and again, a little while, and ye shall see me, because I go to the Father. YAHUCHANON (JOHN) 16:16 את CEPHER
And in that day ye shall ask me nothing. Amein, Amein, I say unto you, Whatsoever ye shall ask the Father in my name, he will give it you. Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be full. These things have I spoken unto you in proverbs: but the time comes, when I shall no more speak unto you in proverbs, but I shall show you plainly of the Father. At that day ye shall ask in my name: and I say not unto you, that I will pray the Father for you: For the Father himself loves you, because ye have loved me, and have believed that I came from YAHUAH. I came forth from the Father, and am come into the world: again, I leave the world, and go to the Father. YAHUCHANON (JOHN) 16:23-28 את CEPHER
Now are we sure that you know all things, and need not that any man should ask you: by this we believe that you came forth from YAHUAH. YAHUCHANON (JOHN) 16:30 את CEPHER
YAHUSHA answered them, Do ye now believe? Behold, the hour comes, yea, is now come, that ye shall be scattered, every man to his own, and shall leave me alone: and yet I am not alone, because the Father is with me. YAHUCHANON (JOHN) 16:31-32 את CEPHER
THESE words spoke YAHUSHA, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify your Son, that your Son also may glorify you: As you have given him power over all flesh, that he should give eternal life to as many as you have given him. And this is life eternal, that they might know you the only true YAH, and YAHUSHA HA’MASHIACH, whom you have sent. I have glorified you on the earth: I have finished the work which you gave me to do. And now, O Father, glorify me with your own self with the glory which I had with you before the world was. את eth I have manifested your name unto the men which you gave me out of the world: yours they were, and you gave them me; and they have guarded את eth-your word. YAHUCHANON (JOHN) 17:1-6 את CEPHER
Now they have known that all things whatsoever you have given me are of you. For I have given unto them the words which you gave me; and they have received them, and have known surely that I came out from you, and they have believed that you did send me. I pray for them: I pray not for the world, but for them which you have given me; for they are yours. And all mine are yours, and yours are mine; and I am glorified in them. And now I am no more in the world, but these are in the world, and I come to you. Holy Father, guard them by your name, the same name which את eth-you have given me, that they may be yachad as we are. While I was with them in the world, I guarded them in your name: those that את eth-you gave me I have kept, and none of them is lost, but the son of perdition; that the Scripture might be fulfilled. YAHUCHANON (JOHN) 17:7-12 את CEPHER
And now come I to you; and these things I speak in the world, that they might have my joy fulfilled in themselves. I have given them your word; and the world has hated them, because they are not of the world, even as I am not of the world. I pray not that you should take them out of the world, but that you should guard them from the evil. They are not of the world, even as I am not of the world. Sanctify them through your Truth: your Word is Truth. As you have sent me into the world, even so have I also sent them into the world. YAHUCHANON (JOHN) 17:13-18 את CEPHER
And for their sakes I sanctify myself, that they also might be sanctified through the Truth. Neither pray I for these alone, but for them also which shall believe on me through their word; That they all may be yachad; as you, Father, are in me, and I in you, that they also may be yachad in us: that the world may believe that you have sent me. And the glory which you gave me I have given them; that they may be yachad, even as we are yachad: I in them, and you in me, that they may be made perfect in one; and that the world may know that you have sent me, and have loved them, as you have loved me. Father, I will that they also, whom you have given me, be with me where I am; that they may behold my glory, which you have given me: for you loved me before the foundation of the world. YAHUCHANON (JOHN) 17:19-24 את CEPHER
O Righteous Father, the world has not known you: but I have known you, and these have known that you have sent me. And I have declared unto them your name, and will declare it: that the love wherewith you have loved me may be in them, and I in them. YAHUCHANON (JOHN) 17:25-26 את CEPHER
YAHUSHA said unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my YAH, and your YAH. YAHUCHANON (JOHN) 20:17 את CEPHER
Then said YAHUSHA to them again, Peace be unto you: as my Father has sent me, even so send I you. And when he had said this, he breathed on them, and said unto them, Receive ye the RUACH HA’QODESH: YAHUCHANON (JOHN) 20:21-22 את CEPHER
But these are written, that ye might believe that YAHUSHA is HA’MASHIACH, the Son of ELOHIYM; and that believing ye might have life through his name. YAHUCHANON (JOHN) 20:31 את CEPHER
THAT את eth which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life; (For the Life was manifested, and we have seen it, and bear witness, and show unto you that eternal life, which was with the Father, and was manifested unto us;) את eth That which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with his Son YAHUSHA HA’MASHIACH. YAHUCHANON RI’SHON (JOHN) 1:1-3 את CEPHER
But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of YAHUSHA HA’MASHIACH his Son cleanses us from all sin. YAHUCHANON RI’SHON (JOHN) 1:7 את CEPHER
MY little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, YAHUSHA HA’MASHIACH the righteous: YAHUCHANON RI’SHON (1 JOHN) 2:1 את CEPHER
Little children, it is the last time: and as ye have heard that antimashiach shall come, even now are there many antimashiachiym; whereby we know that it is the last time. YAHUCHANON RI’SHON (1 JOHN) 2:18 את CEPHER
Who is a liar but he that denies that YAHUSHA is HA’MASHIACH? He is antimashiach, that denies the Father and the Son. Whosoever denies the Son, the same has not the Father: but he that acknowledges the Son has the Father also. Let that therefore abide in you, which ye have heard from the beginning. If that which ye have heard from the beginning shall remain in you, ye also shall continue in the Son, and in the Father. YAHUCHANON RI’SHON (1 JOHN) 2:22-24 את CEPHER
BEHOLD, what manner of love the Father has bestowed upon us, that we should be called the sons of YAHUAH: therefore the world knows us not, because it knew him not. YAHUCHANON RI’SHON (1 JOHN) 3:1 את CEPHER
He that commits sin is of the devil; for the devil sins from the beginning. For this purpose the Son of ELOHIYM was manifested, that he might destroy the works of the devil. YAHUCHANON RI’SHON (1 JOHN) 3:7 את CEPHER
And this is his commandment, That we should believe on the name of his Son YAHUSHA HA’MASHIACH, and love one another, as he gave us commandment. YAHUCHANON RI’SHON (1 JOHN) 3:23 את CEPHER
BELOVED, believe not every ruach, but try the ruachoth whether they are of YAH: because many false prophets are gone out into the world. Hereby know ye the RUACH YAHUAH: Every ruach that confesses that YAHUSHA HA’MASHIACH is come in the flesh is of YAHUAH: And every ruach that confesses not that YAHUSHA HA’MASHIACH is come in the flesh is not of YAHUAH: and this is that ruach of antimashiach, whereof ye have heard that it should come; and even now already is it in the world. YAHUCHANON RI’SHON (1 JOHN) 4:1-3 את CEPHER
We are of YAH: he that knows YAHUAH hears us; he that is not of YAHUAH hears not us. Hereby know we the את eth- RUACH EMETH, and את eth-the ruach of error. YAHUCHANON RI’SHON (1 JOHN) 4:6 את CEPHER
In this was manifested the love of YAHUAH toward us, because that YAHUAH sent his את eth- yachiyd into the world, that we might live through him. Herein is love, not that we loved YAHUAH, but that he loved us, and sent his Son to be the propitiation for our sins. YAHUCHANON RI’SHON (1 JOHN) 4:9-10 את CEPHER
And we have seen and do testify that the Father sent the Son to be the Saviour of the world. Whosoever shall confess that YAHUSHA is the Son of ELOHIYM, YAHUAH dwells in him, and he in YAHUAH. YAHUCHANON RI’SHON (1 JOHN) 4:14-15 את CEPHER
WHOSOEVER believes that YAHUSHA is HA’MASHIACH is born of YAHUAH: and everyone that loves him that begat loves him also that is begotten of him. YAHUCHANON RI’SHON (1 JOHN) 5:1 את CEPHER
Who is he that overcomes the world, but he that believes that YAHUSHA is the Son of ELOHIYM? This is he that came by water and blood, even YAHUSHA HA’MASHIACH; not by water only, but by water and blood. And it is the RUACH that bears witness, because the RUACH is truth. YAHUCHANON RI’SHON (1 JOHN) 5:5-6 את CEPHER
If we receive the witness of men, the witness of YAH is greater: for this is the witness of YAH which he has testified of his Son. He that believes on the Son of ELOHIYM has the witness in himself: he that believes not ELOHIYM has made him a liar; because he believes not the record that ELOHIYM gave of his Son. And this is the record, that YAHUAH has given to us eternal life, and this life is in his Son. He that has the Son has life; and he that has not the Son of ELOHIYM has not life. These things have I written unto you that believe on the name of the Son of ELOHIYM; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of ELOHIYM. YAHUCHANON RI’SHON (1 JOHN) 5:9-13 את CEPHER
And we know that the Son of ELOHIYM is come, and has given us an understanding that we may know him that is true, and we are in him that is true, even in his Son YAHUSHA HA’MASHIACH. This is the true YAHUAH, and eternal life. YAHUCHANON RI’SHON (1 JOHN) 5:20 את CEPHER
Grace be with you, mercy, and peace, from YAHUAH the Father, and from the ADONAI YAHUSHA HA’MASHIACH, the Son of the Father, in truth and love. YAHUCHANON SHENIY (1 JOHN) 1:3 את CEPHER
For many deceivers are entered into the world, who confess not that YAHUSHA HA’MASHIACH is come in the flesh. This is a deceiver and an antimashiach. YAHUCHANON SHENIY (1 JOHN) 1:7 את CEPHER
Whosoever transgresses, and abides not in the doctrine of MASHIACH, has not YAHUAH. He that abides in the doctrine of MASHIACH, he has both the Father and the Son. YAHUCHANON SHENIY (2 JOHN) 1:9 את CEPHER
If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him farewell: For he that bids him farewell is partaker of his evil deeds. YAHUCHANON SHENIY (2 JOHN) 1:10-11 את CEPHER
THE Revelation of YAHUSHA HA’MASHIACH, which YAHUAH gave unto him, to show את eth-unto his servants things את eth which must shortly come to pass; and he sent and signified it by his angel unto his servant Yahuchanon: CHIZAYON (2 JOHN) 1:1 את CEPHER
And from את eth- YAHUSHA HA’MASHIACH, who is the faithful witness, and the firstborn of the dead, and the Prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood, And has made us kings and priests unto YAHUAH and his Father; to him be glory and dominion forever and ever. Amein. CHIZAYON (2 JOHN) 1:5-6 את CEPHER
And unto the angel of the called out assembly in Thyatiera write; These things says the Son of ELOHIYM, who has his eyes like unto a flame of fire, and his feet are like fine brass; CHIZAYON (2 JOHN) 2:18 את CEPHER
And he shall rule them with a rod of iron; as the vessels of a potter shall they be broken to shivers: even as I received of my Father. CHIZAYON (2 JOHN) 2:27 את CEPHER
He that overcomes, the same shall be clothed in white raiment; and I will not blot out his name out of the cepher of life, but I will confess his name before my Father, and before his angels. CHIZAYON (2 JOHN) 3:5 את CEPHER
To him that overcomes will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne. CHIZAYON (2 JOHN) 3:21 את CEPHER
And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honour, and glory, and power, be unto him that sits upon the throne, and unto the Lamb forever and ever. CHIZAYON (2 JOHN) 5:13 את CEPHER
And cried with a loud voice, saying, Yeshu`ah to our YAHUAH which sits upon the throne, and unto the Lamb. CHIZAYON (2 JOHN) 7:10 את CEPHER
And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our ADONAI, and of his MASHIACH; and he shall reign forever and ever. CHIZAYON (2 JOHN) 11:15 את CEPHER
And I heard a loud voice saying in heaven, Now is come yeshu`ah, and strength, and the Kingdom of our YAH, and the power of his MASHIACH: for the accuser of our brethren is cast down, which accused them before our YAH day and night. CHIZAYON (2 JOHN) 12:10 את CEPHER
These are they which were not defiled with women; for they are virgins. These are they which follow the Lamb whithersoever he goes. These were redeemed from among men, being the firstfruits unto YAHUAH and to the Lamb. CHIZAYON (2 JOHN) 14:4 את CEPHER
Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his woman has made herself ready. And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of the qodeshiym. And he said unto me, Write, Blessed are they which are called unto the marriage supper of the Lamb. And he said unto me, These are the true words of YAHUAH. CHIZAYON (2 JOHN) 19:7-9 את CEPHER
He that overcomes shall inherit all things; and I will be his ELOHIYM, and he shall be my son. CHIZAYON (2 JOHN) 21:7 את CEPHER
And I saw no Temple therein: for YAHUAH ELOHIYM TSEVA’OTH and the Lamb are the Temple of it. CHIZAYON (2 JOHN) 21:22 את CEPHER
And the city had no need of the sun, neither of the moon, to shine in it: for the glory of YAHUAH did lighten it, and the Lamb is the light thereof. CHIZAYON (2 JOHN) 21:23 את CEPHER
AND he showed me a pure river of water of life, clear as crystal, proceeding out of the throne of YAHUAH and of the Lamb. CHIZAYON (2 JOHN) 22:1 את CEPHER
And there shall be no more curse: but the throne of YAHUAH and of the Lamb shall be in it; and his servants shall serve him: CHIZAYON (2 JOHN) 22:3 את CEPHER







Leave a comment